“The idea of representation furnished a simple mechanism by which we could feed our cognitive apparatus with facts and information from the ‘external world’; it also suggested how we materialize and externalize our mental contents by way of behavioral output into the world” (Malafouris, 26).<\/p>\n
What conditions relative to the development of written languages have enabled us as human beings to establish and preserve the construct of material representation? Can “behavioral output” and cognitive materialization be consciously controlled by all individuals regardless of social or economic class?<\/p>\n
Individualism is often sought after in the human quest for self-recognition. Personally, it is interesting to observe differing communicative aspects of modern subcultures and comparing and linking their roots to great social movements of history. There is much wonder about the relativity of material representation and I believe that the internal self does not in many instances, get to control the representation\/manifestation of external interaction. Experiencing new or undiscovered cultural mechanics of human nature appear crucial to the development of personal integrity and awareness of self, but just how transparent and interactive are differentiated cultural makeups? the process of providing linguistic labels to associate with external interactions is a remarkable human quality and is intentionally diverse by nature. Becoming aware of physical and emotional surroundings through a bank of cognitive representation gives the natural task of\u00a0 identification a purpose, a meaning. It is however, naturally easy for me to subconsciously iterate and embrace subjective language in a an unintentional form without proper consideration of differing cultural value.<\/p>\n
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