{"id":1459,"date":"2014-11-17T02:06:46","date_gmt":"2014-11-17T09:06:46","guid":{"rendered":"http:\/\/blogs.evergreen.edu\/breannecarluccio\/?p=105"},"modified":"2014-11-18T13:59:21","modified_gmt":"2014-11-18T20:59:21","slug":"week-seven-cst-observations","status":"publish","type":"post","link":"https:\/\/sites.evergreen.edu\/making\/week-seven-cst-observations\/","title":{"rendered":"Week Seven CST Observations"},"content":{"rendered":"<p style=\"text-align: center\">public : private<\/p>\n<p style=\"text-align: center\">democratic : discrete<\/p>\n<p style=\"text-align: center\">&#8220;What happens to the things exiting both inside and outside of the binary opposition?&#8221;<br \/>\n&#8211; Sarah Williams, Monday lecture<\/p>\n<p style=\"text-align: center\">(here i interpret binary oppositions as\u00a0social divisions of human\/computer, male\/female,\u00a0work\/family, colonizer\/colonized, friend\/lover, hetero\/homo,&#8221;unmarked personhood&#8221;\/racial-, ethnic-, and class-marked identities)<\/p>\n<p style=\"text-align: center\">\n<p style=\"text-align: center\">How does a simple &#8220;boundary&#8221; reverberate to make the world intelligible?<\/p>\n<p style=\"padding-left: 30px;text-align: left\">I am thinking about source codes and the various forms of hacking. Hacking which takes place inside of the virtual body and hacking which takes place inside the intimate body. Here, I would define a virtual body as nonsingular and not an entity, but rather, the interaction between human and computer. Similarly, I would not define an intimate body as singular entity in itself, but the mediation between human and the aesthetics of attachment. From Lauren Berlant, I quote, &#8220;Contradictory desires mark the intimacy of daily life: people want to be both overwhelmed and omnipotent, caring and aggressive, known and incognito.&#8221; (Berlant 5)<\/p>\n<p style=\"padding-left: 30px;text-align: left\">In what ways do these new binary oppositions (offered by Berlant:: of overwhelmed\/omnipotent, caring\/aggressive, known\/incognito) serve to uphold the social divisions of our society? On a related note, how do they help to potentially answers questions about what virtual &amp; intimate hackings of the body would look or feel like?<\/p>\n<p style=\"padding-left: 30px;text-align: left\">When I think about what it would mean for me to create a\u00a0source code for my body, the boundaries between virtual and intimate become challenged. I was born with a\u00a0code already governing\u00a0my body, but because it was\u00a0a &#8220;fixed&#8221; code\u00a0serving to uphold standards of normativity, it had no real stability amongst myself and the multitude of bodies (imaginary, sexualized, gendered, laboring, and technologically augmented) that I grew into\/\/am\u00a0becoming. I inhabit a space that is\u00a0subject to constant fluctuation. I am in body drift. I circulate, fluidly, and\u00a0transgress. In my liquid drifting state, I am both overwhelmed and omnipotent, caring and aggressive (intermediating w\/ myself and my multitude of bodies), and asking to be both known and incognito as I attempt to overcome the predetermined, and hack (or rewrite) my own bodily code.<\/p>\n<p style=\"padding-left: 30px;text-align: left\">&#8220;Nothing is as imaginary as the material body.&#8221; (Kroker 3)<\/p>\n<p style=\"text-align: left\">\n<p style=\"text-align: left\">Berlant, Lauren. Intimacy. Chicago: U of Chicago, 2000. Print.<\/p>\n<p style=\"text-align: left\">Kroker, Arthur. Body Drift: Butler, Hayles, Haraway. N.p.: U of Minnesota, 2012. Print.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>public : private<br \/>\ndemocratic : discrete<br \/>\n&ldquo;What happens to the things exiting both inside and outside of the binary opposition?&rdquo;<br \/>\n&#8211; Sarah Williams, Monday lecture<br \/>\n(here i interpret binary &hellip;<\/p>\n","protected":false},"author":626,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false},"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/posts\/1459"}],"collection":[{"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/users\/626"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/comments?post=1459"}],"version-history":[{"count":0,"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/posts\/1459\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/media?parent=1459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/categories?post=1459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.evergreen.edu\/making\/wp-json\/wp\/v2\/tags?post=1459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}